Building the foundation of Gods growth

1 Corinthians 3:3-11English Standard Version (ESV)

Where there is a beginning there is an end and where there is an end there is a beginning

3for you are still of the flesh. For while there is jealousy and strife among you, are you not of the f…

Source: Building the foundation of Gods growth


Building the foundation of Gods growth

1 Corinthians 3:3-11English Standard Version (ESV)

Where there is a beginning there is an end and where there is an end there is a beginning

3for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.

10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ.

Love is an action word

Then Jesus said to him, “Feed my sheep.”  (John 21: 15-17)

Love is an action word.  It is a verb as well as a noun and in this interchange, Jesus helps Peter and us to see what love looks like in action.  Literal feeding isn’t a bad place to start.  One in five families with children in Minnesota are faced with food insecurity (the new way of talking about hunger).  Love requires follow-through.

Who are the sheep that Jesus is asking us to feed?  If it is not food that is needed, what love-action can we give as God’s people, to one another?

Prayer:  Embolden me, Jesus, lead me to those I need to love, and give me the courage not to walk away.  Let me be a sheep-feeder in Your name. Amen.

Defining your way

And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
2And Abram was very rich in cattle, in silver, and in gold.
3And he went on his journeys from the south even to Beth–el, unto the place where his tent had been at the beginning, between Beth–el and Ai;
4Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord.
5And Lot also, which went with Abram, had flocks, and herds, and tents.
6And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lordexceedingly.
14And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
15For all the land which thou seest, to thee will I give it, and to thy seed for ever.
16And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
17Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
18Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord.

“What is the biblical significance of the number seven/7?”

Throughout the Bible, God often gives symbolic significance to mundane items or concepts. For example, in Genesis 9:12–16, God makes the rainbow the sign of His promise to Noah (and, by extension, to all mankind) that He will not flood the whole earth again. God uses bread as a representation of His presence with His people (Numbers 4:7); of the gift of eternal life (John 6:35); and of the broken body of Christ, sacrificed for our sins (Matthew 26:26). The rainbow and the bread are obvious symbols in Scripture. Less obvious meanings seem to be attached to some numbers in the Bible, especially the number 7, which at times provides a special emphasis in the text.

The first use of the number 7 in the Bible relates to the creation week in Genesis 1. God spends six days creating the heavens and the earth, and then rests on the seventh day. This is our template for the seven-day week, observed around the world to this day. The seventh day was to be “set apart” for Israel; the Sabbath was a holy day of rest (Deuteronomy 5:12).

Thus, right at the start of the Bible, the number 7 is identified with something being “finished” or “complete.” From then on, that association continues, as 7 is often found in contexts involving completeness or divine perfection. So we see the command for animals to be at least seven days old before being used for sacrifice (Exodus 22:30), the command for leprous Naaman to bathe in the Jordan River seven times to effect complete cleansing (2 Kings 5:10), and the command for Joshua to march around Jericho for seven days (and on the seventh day to make seven circuits) and for seven priests blow seven trumpets outside the city walls (Joshua 6:3–4). In these instances, 7 signifies a completion of some kind: a divine mandate is fulfilled.

Interestingly, man was created on the sixth day of creation. In some passages of the Bible, the number 6 is associated with mankind. In Revelation “the number of the beast” is called “the number of a man. That number is 666” (Revelation 13:18). If God’s number is 7, then man’s is 6. Six always falls short of seven, just like “all have sinned and fall short of the glory of God” (Romans 3:23). Man is not God, just as 6 is not 7.

Series of seven things crop up often in the Bible. For example, we find seven pairs of each clean animal on the ark (Genesis 7:2); seven stems on the tabernacle’s lampstand (Exodus 25:37); seven qualities of the Messiah in Isaiah 11:2; seven signs in John’s Gospel; seven things the Lord hates in Proverbs 6:16; seven parables inMatthew 13; and seven woes in Matthew 23.

Multiples of 7 also figure into the biblical narrative: the “seventy weeks” prophecy in Daniel 9:24 concerns 490 years (7 times 7 times 10). Jeremiah 29:10 predicted the Babylonian Captivity would last for seventy years (7times 10). According to Leviticus 25:8, the Year of Jubilee was to begin after the passing of every forty-ninth year (7 times 7).

Sometimes, the symbolism of 7 is a great comfort to us: Jesus is the seven-fold “I AM” in the Gospel of John. Other times, it challenges us: Jesus told Peter to forgive a wrongdoer “seventy times seven” times (Matthew 18:22, NKJV). And then there are passages in which the number 7 is associated with God’s judgment: the seven bowls of the Great Tribulation, for example (Revelation 16:1), or God’s warning to Israel in Leviticus 26:18.

Speaking of the book of Revelation, the number 7 is used there more than fifty times in a variety of contexts: there are seven letters to seven churches in Asia and seven spirits before God’s throne (Revelation 1:4), seven golden lampstands (1:12), seven stars in Christ’s right hand (1:16), seven seals of God’s judgment (5:1), seven angels with seven trumpets (8:2), etc. In all likelihood, the number 7 again represents completeness or totality: the seven churches represent the completeness of the body of Christ, the seven seals on the scroll represent the fulness of God’s punishment of a sinful earth, and so on. And, of course, the book of Revelation itself, with all its 7’s, is the capstone of God’s Word to man. With the book of Revelation, the Word was complete (Revelation 22:18).

In all, the number 7 is used in the Bible more than seven hundred times. If we also count the words related toseven (terms like sevenfold or seventy or seven hundred), the count is still higher. Of course, not every instance of the number 7 in the Bible carries a deeper significance. Sometimes, a 7 is just a 7, and we must be cautious about attaching symbolic meanings to any text, especially when Scripture is not explicit about such meanings. However, there are times when it seems that God is communicating the idea of divine completeness, perfection, and wholeness by means of the number 7.

Seven Spirits of God


Have you ever wondered what the seven spirits of God were? 

Revelation 3:1 “And to the angel of the church in Sardis write, These things says He who has the seven Spirits of God and the seven stars: I know your works, that you have a name that you are alive, but you are dead.”

Revelation 4:5 “And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.”

Revelation 5:6 “And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth.”

From these scriptures Jesus had or held these seven spirits, which are the eyes of the Lord, and are represented by the seven lamps (lampstands) of fire. This concept is also spoken of by the Prophet Zechariah:

Zechariah 4:2 “And he said to me, ‘What do you see?’ So I said, ‘I am looking, and there is a lampstand of solid gold with a bowl on top of it, and on the stand seven lamps with seven pipes to the seven lamps.'”

Zechariah 4:6 “So he answered and said to me: This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the LORD of hosts.”

Zechariah 4:10 tells us that these seven (lamps) are the eyes of the Lord. This also agrees with Revelation 3:6, but also included in the Revelation passage is reference to the seven horns.

So, we have these images to consider:

1. The Seven Spirits–Seven is God’s number of perfection. The scriptures said that Jesus had these seven spirits. This concept of perfection or fullness agrees with John 3:34 “For He whom God has sent speaks the words of God, for God does not give the Spirit by measure.” In other words, Jesus had the fullness of the Spirit without limitations which produced God’s perfection.

2. The Seven Eyes–These seven eyes represent spiritual vision. Jesus had 20/20 spiritual vision. These eyes represent the ability to see by the Spirit into the Spirit world.

3. The Seven Horns–Prophetically, horns represent spiritual authority (power). Jesus has been given all authority in heaven and on earth (Matthew 28:18). Again, the number seven indicates complete authority.

4. The Seven Lamps of Fire–Represent the baptism of the Holy Spirit. John the Baptist said that Jesus will baptize with the Holy Spirit and fire. Zechariah tells us that the temple will be built, “not by might nor by power (of men), but by My Spirit, says the Lord of Hosts.” It then stands to reason that the latter temple (New Testament church) would be built by the Holy Spirit. The fire of the Spirit is first purifying, and then the power of the Spirit will be demonstrated through those who are baptized by the Holy Spirit.

It is interesting to me that Elisha sent Naaman to the Jordan River to dip seven times. When Naaman finally did this, he was wonderfully and completely healed. (2 Kings chapter 5) This event was a foreshadowing of the baptism of the Holy Spirit for those New Covenant believers who would seek the promise of the Father.

Jesus Himself was baptized in the Jordan when the Holy Spirit came upon Him in the form of a dove. (Matthew 3:16) He then told His disciples to wait for the promise of the Father before they left Jerusalem (Acts 1:4) and then He said: Acts 1:8 “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

The seven spirits of God must, therefore, be the One Holy Spirit (Ephesians 4:4) who will manifest in the believer’s life in seven distinct ways. If we will allow the Holy Spirit to do seven works in our lives, He will bring us into God’s completed work, His perfection, in the likeness of Jesus, in the fullness of the Spirit.

These are the seven facets or manifestations of the Holy Spirit in the believer’s life:

1. The Spirit of Justification: “…you were justified in the name of the Lord Jesus and by the Spirit of our God.” We are all justified because of God’s grace and by our faith, and it is the Spirit of God who draws us and empowers us to acknowledge Jesus as our Lord and Savior (1 Corinthians 12:3). This is the first work of the Spirit when one is born again.  (1 Corinthians 6:11) And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

2. The Spirit of Sanctification: 2 Thessalonians 2:13, “…God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth.”Sanctification is the process of God’s grace by which the believer is separated from sin, purified by life lived in the Spirit. (Galatians 5:16, 25 and Romans 8:1-14) The fruit of the Spirit will begin to manifest as we yield to the process of sanctification.

3. The Spirit of Life: Romans 8:2, “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” This is the Spirit of adoption (Romans 8:15) which makes us the sons of God (Romans 8:16-19). We can now live in the resurrection power of Christ where the operation of the gifts of the Spirit cause our lives to become supernatural. The Spirit will give life to our mortal bodies. Healing and strength will come into our bodies of flesh (Romans 8:11) as well as giving us a glorified body in that day.

4. The Spirit of Truth: John 14:17 “The Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.” The truth will set us free. The truth will bring revelation knowledge as we are taught by the Holy Spirit. The Spirit of truth will reveal Jesus to us (John 15:26). Vision will be given to lead us into all truth and reveal the kingdom to us. Deception will be removed, and the lies destroyed.

5. The Spirit of Wisdom: Ephesians 1:17, “That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him.” Not only will the Spirit give us a knowledge of Jesus, but it will give us insight into His mind and what He is doing (1 Corinthians 2:6-16). The Holy Spirit is our teacher (John 14:26).

6. The Spirit of Deliverance: Matthew 12:28 “But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.” It is by the power of the Holy Spirit that we are delivered from sin and by that same Spirit demons are cast out and the powers of darkness are defeated.

7. The Spirit of Prayer: Romans 8:26, “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.” Ephesians 6:18 tells us that all prayer should be done in the Spirit.

These are the seven profound works that the Holy Spirit will do in our lives. If we allow Him to do these works in and through us, He will perfect us. There are other names of the Holy Spirit in scripture such as the Spirit of holiness, burning, etc. 

May each of us seek to serve the Master and yield to these seven functions of the Holy Spirit who will change us from glory to glory into the same image of completion and fullness that our Lord Jesus Christ gave us example of.



Revelations, the only book promising a special blessing to the ones who read it.



To start it may be helpful to outline Revelations according to the Christian Bible which is what will be referred to as I show you the way revelations is outlined in The King James version of the Bible.


Revelations is primarily significant because it is a book about “things which must shortly come to pass”.  Many of these things we would not know if the book of Revelations were not in the Bible.  It is the only major prophetic book in the New Testament.


John was commanded not to seal the book (22:10), and those who read it are promised a special blessing (1:3).  Apparently, therefore, the book was expected to be an apocalypse (literally, a revelation), designed not to mystify, but to clarify.


Knowing more about Revelations  may be helpful; below is an outline of Revelations.


  1. “The things which thou hast seen” (1:1-20)
  2. “The things which are” (2:1-3:22)
  • “The things which shall be hereafter” (4:1-22:21)

Prologue (4: 1-22:21)

  1. The Tribulations (6:1-19:21)
  2. Seal Judgments (6:1-17)
  3. Trumpet Judgment (8:1-9:21)
  4. Bowl Judgments (16:1-21)
  5. The Millennium (20:1-15)
  6. The Eternal State (21:1-22:21)


Which is it to you

The figuring of which is which remains in you

A professor stood before his philosophy class and had some items in front of him. When the class began, he wordlessly picked up a very large and empty mayonnaise jar and proceeded to fill it with golf balls. He then asked the students if the jar was full. They agreed that it was.

The professor then picked up a box of pebbles and poured them into the jar. He shook the jar lightly. The pebbles roll
ed into the open areas between the golf balls. He then asked the students again if the jar was full. They agreed it was.

The professor next picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. He asked once more if the jar was full.. The students responded with a unanimous ‘yes.’

The professor then produced two Beers from under the table and poured the entire contents into the jar effectively filling the empty space between the sand.The students laughed..

‘Now,’ said the professor as the laughter subsided, ‘I want you to recognize that this jar represents your life.

The figuring of which is which remains in you


God includes delays as part of the believers prayer life, sometimes just waiting till we are ready for the next step in his travel and/or till the situation is relevant to what is promised in his grace. “Jesus calls us to a lifestyle of asking, seeking, and knocking” – a lifestyle based in trust on God’s promise to answer. No matter, believe God is always there to secure a future with him. The time is here and now always!!!!!!!!!!!!